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SAT Section One : Critical Reading : SAT-Critical-Reading

SAT-Critical-Reading

Exam Code: SAT-Critical-Reading

Exam Name: Section One : Critical Reading

Updated: Sep 17, 2026

Q & A: 270 Questions and Answers

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SAT SAT-Critical-Reading Exam Syllabus Topics:

SectionObjectives
Passage-Based Reading- Reading comprehension strategies
  • 1. Main idea and purpose
    • 2. Inference and implication
      - Evidence-based reading
      • 1. Author tone and argument structure
        • 2. Supporting textual evidence
          Sentence Completions- Vocabulary in context
          • 1. Single-blank sentence completion
            • 2. Double-blank sentence completion

              SAT Section One : Critical Reading Sample Questions:

              Question #1
              This passage discusses the work of Abe Kobo, a Japanese novelist of the twentieth century.
              Abe Kobo is one of the great writers of postwar Japan. His literature is richer, less predictable, and wider-
              ranging than that of his famed contemporaries, Mishima Yukio and Nobel laureate Oe Kenzaburo. It is
              infused with the passion and strangeness of his experiences in Manchuria, which was a Japanese colony
              on mainland China before World War II.
              Abe spent his childhood and much of his youth in Manchuria, and, as a result, the orbit of his work would
              be far less controlled by the oppressive gravitational pull of the themes of furusato (hometown) and the
              emperor than his contemporaries'.
              Abe, like most of the sons of Japanese families living in Manchuria, did return to Japan for schooling. He
              entered medical school in Tokyo in 1944--just in time to forge himself a medical certificate claiming ill
              health; this allowed him to avoid fighting in the war that Japan was already losing and return to Manchuria.
              When Japan lost the war, however, it also lost its Manchurian colony. The Japanese living there were
              attacked by the Soviet Army and various guerrilla bands. They suddenly found themselves refugees,
              desperate for food. Many unfit men were abandoned in the Manchurian desert. At this apocalyptic time,
              Abe lost his father to cholera.
              He returned to mainland Japan once more, where the young were turning to Marxism as a rejection of the
              militarism of the war. After a brief, unsuccessful stint at medical school, he became part of a Marxist group
              of avant-garde artists. His work at this time was passionate and outspoken on political matters, adopting
              black humor as its mode of critique.
              During this time, Abe worked in the genres of theater, music, and photography. Eventually, he
              mimeographed fifty copies of his first "published" literary work, entitled Anonymous Poems, in 1947. It
              was a politically charged set of poems dedicated to the memory of his father and friends who had died in
              Manchuria. Shortly thereafter, he published his first novel, For a Signpost at the End of a Road, which
              imagined another life for his best friend who had died in the Manchurian desert. Abe was also active in the
              Communist Party, organizing literary groups for workingmen.
              Unfortunately, most of this radical early work is unknown outside Japan and underappreciated even in
              Japan. In early 1962, Abe was dismissed from the Japanese Liberalist Party. Four months later, he
              published the work that would blind us to his earlier oeuvre, Woman in the Dunes. It was director
              Teshigahara Hiroshi's film adaptation of Woman in the Dunes that brought Abe's work to the international
              stage. The movie's fame has wrongly led readers to view the novel as Abe's masterpiece. It would be
              more accurate to say that the novel simply marked a turning point in his career, when Abe turned away
              from the experimental and heavily political work of his earlier career. Fortunately, he did not then turn to
              furusato and the emperor after all, but rather began a somewhat more realistic exploration of his
              continuing obsession with homelessness and alienation. Not completely a stranger to his earlier
              commitment to Marxism, Abe turned his attention, beginning in the sixties, to the effects on the individual
              of Japan's rapidly urbanizing, growth driven, increasingly corporate society.
              The word "infused" in 1st paragraph most closely means

              A. nuanced.
              B. influenced.
              C. saturated.
              D. illuminated.
              E. bewildered.


              Question #2
              This passage discusses the work of Abe Kobo, a Japanese novelist of the twentieth century. Abe Kobo is
              one of the great writers of postwar Japan. His literature is richer, less predictable, and wider-ranging than
              that of his famed contemporaries, Mishima Yukio and Nobel laureate Oe Kenzaburo. It is infused with the
              passion and strangeness of his experiences in Manchuria, which was a Japanese colony on mainland
              China before World War II.
              Abe spent his childhood and much of his youth in Manchuria, and, as a result, the orbit of his work would
              be far less controlled by the oppressive gravitational pull of the themes of furusato (hometown) and the
              emperor than his contemporaries'.
              Abe, like most of the sons of Japanese families living in Manchuria, did return to Japan for schooling. He
              entered medical school in Tokyo in 1944--just in time to forge himself a medical certificate claiming ill
              health; this allowed him to avoid fighting in the war that Japan was already losing and return to Manchuria.
              When Japan lost the war, however, it also lost its Manchurian colony. The Japanese living there were
              attacked by the Soviet Army and various guerrilla bands. They suddenly found themselves refugees,
              desperate for food. Many unfit men were abandoned in the Manchurian desert. At this apocalyptic time,
              Abe lost his father to cholera.
              He returned to mainland Japan once more, where the young were turning to Marxism as a rejection of the
              militarism of the war. After a brief, unsuccessful stint at medical school, he became part of a Marxist group
              of avant-garde artists. His work at this time was passionate and outspoken on political matters, adopting
              black humor as its mode of critique.
              During this time, Abe worked in the genres of theater, music, and photography. Eventually, he
              mimeographed fifty copies of his first "published" literary work, entitled Anonymous Poems, in 1947. It
              was a politically charged set of poems dedicated to the memory of his father and friends who had died in
              Manchuria. Shortly thereafter, he published his first novel, For a Signpost at the End of a Road, which
              imagined another life for his best friend who had died in the Manchurian desert. Abe was also active in the
              Communist Party, organizing literary groups for workingmen.
              Unfortunately, most of this radical early work is unknown outside Japan and underappreciated even in
              Japan. In early 1962, Abe was dismissed from the Japanese Liberalist Party. Four months later, he
              published the work that would blind us to his earlier oeuvre, Woman in the Dunes. It was director
              Teshigahara Hiroshi's film adaptation of Woman in the Dunes that brought Abe's work to the international
              stage. The movie's fame has wrongly led readers to view the novel as Abe's masterpiece. It would be
              more accurate to say that the novel simply marked a turning point in his career, when Abe turned away
              from the experimental and heavily political work of his earlier career. Fortunately, he did not then turn to
              furusato and the emperor after all, but rather began a somewhat more realistic exploration of his
              continuing obsession with homelessness and alienation. Not completely a stranger to his earlier
              commitment to Marxism, Abe turned his attention, beginning in the sixties, to the effects on the individual
              of Japan's rapidly urbanizing, growth driven, increasingly corporate society.
              Which of the following does the passage present as a fact?

              A. The themes of furusa to and the emperor have precluded Japanese literature from playing a major role
              in world literature.
              B. The group of avant-garde artists of which Abe was a part were influenced by Marxism.
              C. Abe was a better playwright than novelist.
              D. Abe's work is richer than his contemporaries' because he included auto bio graphical elements.
              E. Abe's early work was of greater quality than his later work.


              Question #3
              In conclusion, it seized first the corpse of the daughter, and thrust it up the chimney, as it was found; then
              that of the old lady, which it immediately hurled through the window headlong. As the ape approached the
              casement with its mutilated burden, the sailor shrank aghast to the rod, and, rather gliding than
              clambering down it, hurried at once home--dreading the consequences of the butchery, and gladly
              abandoning, in his terror, all solicitude about the fate of the Ourang-Outang. The words heard by the party
              upon the staircase were the Frenchman's exclamations of horror and affright, commingled with the
              fiendish jabberings of the brute.
              I have scarcely anything to add. The Ourang-Outang must have escaped from the chamber, by the rod,
              just before the break of the door. It must have closed the window as it passed through it. It was
              subsequently caught by the owner himself, who obtained for it a very large sum at the Jardin des Plantes.
              Le Don was instantly released, upon our narration of the circumstances (with some comments from Dupin)
              at the bureau of the Prefect of Police. This functionary, however well disposed to my friend, could not
              altogether conceal his chagrin at the turn which affairs had taken, and was fain to indulge in a sarcasm or
              two, about the propriety of every person minding his own business.
              The word "solicitude" in 1st paragraph most nearly means

              A. interest.
              B. concern.
              C. anger.
              D. fear
              E. curiosity.


              Question #4
              In compliance with the request of a friend of mine, who wrote me from the East, I called on good- natured,
              garrulous old Simon Wheeler, and inquired after my friend's friend, Leonidas W. Smiley, as requested to
              do, and I hereunto append the result. I have a lurking suspicion that Leonidas W. Smiley is a myth; that
              my friend never knew such a personage; and that he only conjectured that, if I asked old Wheeler about
              him, it would remind him of his infamous Jim Smiley, and he would go to work and bore me nearly to
              death with some infernal reminiscence of him as long and tedious as it should be useless to me. If that
              was the design, it certainly succeeded. I found Simon Wheeler dozing comfortably by the barroom stove
              of the old, dilapidated tavern in the ancient mining camp of Angel's, and I noticed that he was fat and
              bald-headed, and had an expression of winning gentleness and simplicity upon his tranquil countenance.
              He roused up and gave me good- day. I told him a friend of mine had commissioned me to make some
              inquiries about a cherished companion of his boyhood named Leonidas W.
              Smiley--Rev. Leonidas W. Smiley--a young minister of the Gospel, who he had heard was at one time a
              resident of Angel's Camp. I added that, if Mr. Wheeler could tell me anything about this Rev. Leonidas W.
              Smiley, I would feel under many obligations to him.
              What is the significance of the information "he was fat and bald-headed, and had an expression of
              winning gentleness and simplicity upon his tranquil countenance" in 2nd paragraph to the narrator?

              A. This made the narrator feel reassured that his friend from the East was serious.
              B. The narrator was hesitant about meeting someone unknown and his countenance settled his nerves.
              C. Wheeler's winning gentleness calmed the narrator allowing an open discussion as to his business.
              D. Wheeler's unassuming nature allowed the narrator to let his guard down to Wheeler's garrulous side.
              E. This allowed the narrator to be reassured due to Wheeler's "tranquil countenance."


              Question #5
              The following passage was written by John Janovec, an ecologist who has worked in the Los Amigos
              watershed in Peru
              The Amazonian wilderness harbors the greatest number of species on this planet and is an irreplaceable
              resource for present and future generations. Amazonia is crucial for maintaining global climate and
              genetic resources, and its forest and rivers provide vital sources of food, building materials,
              pharmaceuticals, and water needed by wildlife and humanity. The Los Amigos watershed in the state of
              Madre de Dios, southeastern Peru, is representative of the pristine lowland moist forest once found
              throughout most of upper Amazonian South America. Threats to tropical forests occur in the form of
              fishing, hunting, gold mining, timber extraction, impending road construction, and slash-and-burn
              agriculture.
              The Los Amigos watershed, consisting of 1.6 million hectares (3.95 million acres), still offers the
              increasingly scarce opportunity to study rainforest as it was before the disruptive encroachment of
              modern human civilization. Because of its relatively pristine condition and the immediate need to justify it
              as a conservation zone, this area deserves intensive, long-term projects aimed at botanical training,
              ecotourism, biological inventory, and information synthesis. On July 24, 2001, the government of Peru
              and the Amazon Conservation Association signed a contractual agreement creating the first long-term
              permanently renewable conservation concession. To our knowledge this is the first such agreement to be
              implemented in the world. The conservation concession protects 340,000 acres of old-growth Amazonian
              forest in the Los Amigos watershed, which is located in southeastern Peru. This watershed protects the
              eastern flank of Manu National Park and is part of the lowland forest corridor that links it to
              Bahuaja-Sonene National Park. The Los Amigos conservation concession will serve as a mechanism for
              the development of a regional center of excellence in natural forest management and biodiversity science.
              Several major projects are being implemented at the Los Amigos Conservation Area. Louise Emmons is
              initiating studies of mammal diversity and ecology in the Los Amigos area. Other projects involve studies
              of the diversity of arthropods, amphibians, reptiles, and birds. Robin Foster has conducted botanical
              studies at Los Amigos, resulting in the labeling of hundreds of plant species along two kilometers of trail in
              upland and lowland forest. Michael Goulding is leading a fisheries and aquatic ecology program, which
              aims to document the diversity of fish, their ecologies, and their habitats in the Los Amigos area and the
              Madre de Dios watershed in general.
              With support from the Amazon Conservation Association, and in collaboration with U.S. and Peruvian
              colleagues, the Botany of the Los Amigos project has been initiated.
              At Los Amigos, we are attempting to develop a system of preservation, sustainability, and scientific
              research; a marriage between various disciplines, from human ecology to economic botany, product
              marketing to forest management. The complexity of the ecosystem will best be understood through a
              multidisciplinary approach, and improved understanding of the complexity will lead to better management.
              The future of these forests will depend on sustainable management and development of alternative
              practices and products that do not require irreversible destruction. The botanical project will provide a
              foundation of information that is essential to other programs at Los Amigos. By combining botanical
              studies with fisheries and mammology, we will better understand plant/animal interactions. By providing
              names, the botanical program will facilitate accurate communication about plants and the animals that
              use them. Included in this scenario are humans, as we will dedicate time to people-plant interactions in
              order to learn what plants are used by people in the Los Amigos area, and what plants could potentially
              be used by people. To be informed, we must develop knowledge. To develop knowledge, we must collect,
              organize, and disseminate information. In this sense, botanical information has conservation value.
              Before we can use plant-based products from the forest, we must know what species are useful and we
              must know their names. We must be able to identify them, to know where they occur in the forest, how
              many of them exist, how they are pollinated and when they produce fruit (or other useful products). Aside
              from understanding the species as they occur locally at Los Amigos, we must have information about their
              overall distribution in tropical America in order to better understand and manage the distribution, variation,
              and viability of their genetic diversity. This involves a more complete understanding of the species through
              studies in the field and herbarium.
              In 1st paragraph, "genetic resources" refers to

              A. cells that can be used in genetic cures for diseases
              B. different races of people.
              C. natural resources, such as oil.
              D. plant seeds.
              E. diverse species of plants and animals.


              Solutions:

              Question #1
              Correct Answer: B
              Question #2
              Correct Answer: B
              Question #3
              Correct Answer: B
              Question #4
              Correct Answer: D
              Question #5
              Correct Answer: E

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